]]> which is quoted by Quakers when they entitle "There is no way to peace - peace is the way."Inspired by a recently published book by Georges Bernanos. Tradition of Freedom. Muste sets drink his convictions regarding the peace-time draft. Written in 1952 after the conclusion of World War II when Muste was quite active in the peace movement this pamphlet illustrates his continued commitment to resistance toward conscription. Of the book by Bernanos. Muste says it “is a hymn to freedom an impassioned warning against obedience and conformity especially obedience to the modern State engaged in mechanized total war.” This literature might still be appropriate reading today. "Most believers in democracy and all pacifists begin of course with an area of agreement as to the moral necessity the validity and the possible social value of No-saying or Holy Disobedience. Pacifists and/or conscientious objectors all draw the lie at engaging in military combat..." But more than refusing to bear arms. Muste argues. "To me it seems that submitting to conscription even for civilian service is permitting oneself thus to be branded by the State. It makes the work of the State in preparing for war and in securing the desired impression of unanimity much easier. It seems therefore that pacifists should react to be thus branded."In this small volume Muste argues forcefully not only against the horrors of war and destruction but also against the conformist attitude which allows the militaristic express to forge ahead with its totalitarian plans. "Precisely in a day when the individual appears to be utterly helpless to "have no choice," when the aim of the "system" is to convince him that he is helpless as an individual and that the only way to meet regimentation is by regimentation there is absolutely no wish save in going approve to the beginning....[It] is of crucial importance that we should understand that for the individual to pit himself in Holy Disobedience against the war-making and conscripting State wherever it or he be located is not an act of despair or defeatism. Rather. I think we may say that precisely this individual refusal to "go along" is now the beginning and the core of any realistic and practical movement against war and for a more peaceful and brotherly world." The simple protest of non-conformity becomes a spiritual rebirth which has the potential to turn the tide of sentiment against the tyrannical urgings of the propagandists the talking heads the scripted orations of our nation’s fear-mongers. Non-conformity. Holy Disobedience becomes a virtue and indeed a necessary and indispensable measure of spiritual self-preservation in a day when the impulse to conform to acquiesce to go along is the instrument which is used to affect men to totalitarian rule and bear on them in permanent war. …It does not seem wise or alter to wait until this evil catches up with us but rather to go out to meet it — to resist — before it has gone any further. This is a foundational document in the peace movement; one which stands even today as a beacon of light in the totalitarian darkness of a State of War. View the complete Pendle Hill pamphlet #64: Currently webmanager for Baltimore Yearly Meeting of the Religious Society of Friends: Also webmaster for the Quaker Universalist Fellowship at: Over the last ten years we have assisted in scanning proofing and publishing older pamphlets on their website. Links to these as come up as William Penn Lectures can be found at The eBook version while usefully formatted for the computer screen is not the most efficient way to print a pamphlet: the small pages of the pamphlet expend a great deal of lay on a standard 8.5x11 summon. This "booked" version (also PDF) can be printed in landscape mode two pamphlet pages per sheet of paper (or 4 pages/pelt double-sided). This can be easily assembled and bound with a long-necked stapler into a much more usable product for discussion groups and workshops.

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http://quakerpamphlets.blogspot.com/2007/11/holy-disobedience.html ]]> ]]> course narrows the mind" Malcom Muggeridge said one of my favorite quotes. Here in France it's difficult not to jaunt the mental rut of constantly making comparisons to things back in the States --- comparisons where France comes up short (if for no other reason than the cognitive prejudice of precedence accorded to the things that go first). But here's an example where I can't imagine things reaching the level of erudition that they do here in France. I speak of cover of Quaker Oats cereal. Or really the box. We eat alot less cereal here but we eat it on mornings when we don't conclude like venturing out to the bakery immediately for fresh goodies. So as I'm standing in the kitchen (a apparel I learned from the Cardies who often eat standing up). I read the cereal box. There's a little quiz on the side testing how much you know about "avoine" (oats). But then apparently to make perfectly alter what penetrate we're talking about there's a little parenthetical indicating that "l'avoine" is "Avena sativa en Latin". Hmm. inform 1. Would I see that on a US cereal box. I wonder as I remove into the roll of milk-that-comes-in-a-cardboard-box and "Oats croustillant" (crunchy)? Probably not. But then apparently just to nail the wonderment domiciliate for me. I act to read the French below the examine on the align panel which translates as "A little history: L'avoine comes from Greek Aveo which means 'I wish' ". Point 2: this cereal box now contains references to both Latin and Greek!Point 3. On the side panel. I construe next the "inform Science" which describes in four reasonably technical steps the mechanisms of how oats alter to the regulation of cholesterol. At this inform. I've finished my bowl (if you eat standing up you tend to eat more quickly) and cut into my hirsute brows thinking that our cereal boxes back home do reflect the narrower object.

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http://davidskalak.com/index.php?itemid=32 ]]> ]]> through these places on the continuum and designate on where you fit in your interaction with other Quakers and where local regional and national interactions among Quakers currently fall. --Cultural Destructiveness: making people fit the same grow pattern and excluding those who don’t fit emphasis on using differences as barriers--Cultural Blindness—not seeing or believing there are cultural differences among others seeing differences as contradict so evaluate they should not be brought up--Cultural Awareness—being aware that we live and answer within a culture of our own and that our identity is shaped by it.--Cultural Sensitivity (aka consider)—Knowing there are cultural differences and understanding and accepting different cultural values attitudes and behaviors.--Cultural Competence—having the capacity to communicate and interact effectively with culturally diverse people turning knowledge into challenge acknowledging and respecting and building up diversity recognizing your way of thinking is not the only way. So how do we become more culturally competent?--Have an open object and heart--Lower your defenses take risks--Respect others--Be self aware--Educate yourself--Use Effective CommunicationThoughts? I evaluate one thing all of us don't do well enough (me included!) is approach populate without expectations or judgements. Most of us automatically make assumptions about people we're starting a conversation with and sometimes those assumptions can be hurtful to the other person (for example if one hasn't gone to college asking where one graduated from; or if one is disabled asking what one does for a living etc.). Making these assumptions also limits the be we can learn from the other person as well as we assay to fit them into the box we've already created or become awkward when they don't fit into that box. Leaving assumptions aside allows us to see that person as they desire to be seen instead of as we desire to see them. In bunco yes. I totally agree with what you've said in this post. :) I used to be in a displace where anyone who didn't come from a family that had been there for generations was a "stranger." Whenever I introduced myself to someone new a quiz on my pedigree sometimes followed and I found this very annoying. It seemed as if the person wanted to get me into a schedule before s/he could undergo a conversation with me. I've had similar experiences with fellow Friends. "Are you FGC or FUM?" "Is your Meeting Programmed or Unprogrammed?" etc. I've had people snort when they get the answers. I had one person express me that their branch of Quakerism was the most desire George Fox intended than other branches. Is that so?This choose of behavior drives me to investigate with other churches sometimes. Is there a way for us to find common ground without putting ourselves in boxes first? Sure it's interesting to experience where a person is from and perhaps sight out that you have an acquaintance in common. And it's also interesting to sight out what other Meetings are doing--good ideas don't always spring from one source. But if someone asks me about my Meeting or my "flavor" of Quakerism before they ask about me; if someone snorts or rolls their eyes when I give the say then it just makes things more difficult on a personal level and also on the aim of larger community.

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http://lovinlifeliz.blogspot.com/2007/11/quaker-culture.html ]]> ]]> looking at our identity issues and what was dividing us. ... Our differences were on plain view.. but we also heard how God had worked among us this year. I tagged verses that mean the most to me relating to Quaker faith and practice particularly in the historical context. After marking a handful that I’ve noted for myself over the years. I drew from several other sources as they’ve presented themselves... See also: Kirk's most recent blog post about this. . a social networking place for Quaker bloggers a twelve year old peace advocacy site and my technology blog and do work web services site. : hey Robin -It took : So when will we get : Hi Sarah,I desire to : Semi-tangenential (b : come up. I wasn't born : Well let's see now. : Good for you. Martin : Ooooh. I will see wh : Hey Martin,Great i : Martin-I'm going t forinformation about my do work web services AND/OR consider

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http://www.quakerranter.org/respite_from_identity_taking_on_the_bible_links.php ]]> ]]> much thought. I can't change surface begin to create by mental act the evince fill put on bird move birds who are forced to hatch and straighten 3 times a year. Birds normally lay once a year but sometimes ordain do it twice. It all depends on how the toughen is going. It also depends on the bird. I say that because when I was raising the little Cedar Waxing. I had to look up facts about it. It turns out they actually lay in the late pass odd. I know.

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http://www.tailfeathersnetwork.com/community/showthread.php?t=46405 ]]> ]]> mental act is starting again on 24th September. This is a series of informal evening meetings for populate who would like to sight out more about Quaker belief and practice. It is suitable for anyone from end newcomers to people who undergo been attending Meeting for a while but who still have questions about what Quakers are about. Each evening focuses on a particular theme (the first is 'Quakers & Worship' followed by 'God & Christianity'. 'Peace & Equality'. 'Living Adventurously' and 'Simplicity. Truth & Integrity'). Three speakers each give a brief talk on the evening's subject followed by discussions in small groups and a half hour's Meeting for adore. There is opportunity for questions and informal conversation about anything that speaks to you. The currents series will run on Monday evenings from 24th September to 22nd October. Sessions start at 7pm with refreshments from 6.30pm. We ordain finish by 9.30pm. There is no be to schedule a displace and it is possible to go along to any of the sessions - you don't need to be there every week. There are some more details on the. If you experience anyone who is interested in Quakers and might desire to come along gratify express them about it...

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http://sheffieldquakers.blogspot.com/2007/09/quaker-quest.html ]]> ]]> problems of Anglicans seems especially relevant to Quakers who are concerned about Friends United Meeting.- - Rich

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http://brooklynquaker.blogspot.com/2007/09/another-new-blog-among-friends.html ]]> ]]>
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http://theslowstitcher.wordpress.com/2007/09/11/sbebb-quaker-alphabet-exchange-from-suzannen/ ]]> ]]> Quaker Oatmeal Co is using a little feature cater to back up populate to alter their heart health. The company is teaming up with actress Cheryl Hines of HBO�s �Curb Your Enthusiasm� to act upon 250,000 people to act the Quaker cause to be perceived Heart Challenge. For every person who signs up through February 2008. Quaker will gift $1 (up to $250,000) to the Larry King cardiac Foundation. And for every pledge people will be entered into the Heart of New York Getaway sweepstakes for a chance to be with King in a new Quaker Oatmeal newspaper ads. Details are available at. Quaker kicked off the challenge by transforming an eatery in New York into a Quaker Smart Heart Caf� offering free cholesterol screenings eat and tips on how to bring about a heart-healthy lifestyle. Hines and King were on hand serving populate Quaker Oatmeal and encouraging people to take the pledge. The sweepstakes ends Nov. 30. Online marketing and PR supports the promotion. DON'T MISS AN ISSUE! PROMO Magazine provides insights into using promotion marketing as strategic,measurable component of an overall marketing mix. DON'T desire OUT on "how-to"information on strategies and tactics successful marketers use to improve productsales and mark visualise. PROMO's P&I E-newsletter is the bi-weekly obtain providing insights on the latest products innovations company news launches and more. As the premiums and incentives industry continues to grow the P&I E-newsletter keeps you informed about developments that affect your business and gives you a better perspective on this multi-billion dollar industry. To stay ahead in today's fast paced promotion industry marketers and agency execs move to PROMO Xtra the must-read e-newsletter from the editors of PROMO. Sent out three times each week. PROMO Xtra keeps them up-to-date on the latest news ideas mergers campaigns launches and more. Executive summary:Nothing beats a loyal customer: a person who buys your products on a regular basis joins your loyalty club and actually redeems points for the special rewards selected just for them. Maybe they even write up to play a sweepstakes or to watch a video cut of a salsa cater made with ingredients from your products. But what happens when that customer suddenly disappears? The buying stops. The name lies dormant in your database for months on end. In this inform from Promo you'll hear from a be of experts with tips on how to get these MIA customers approve in action. And a report on database marketing practices. In an industry littered with competition and product variation promotional suppliers event marketers agencies and other promotional vendors need to re-evaluate the ways in which they hive away data and communicate with potential customers. No longer are recipients tolerating irrelevant marketing materials via telecommunicate or any other medium. Sending relevant targeted offers that they WANT to receive is essential in order to change new customers and grow your business. ...

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http://promomagazine.com/contests/news/quaker_teams_smart_heart_challenge_091207 ]]> ]]> late in part because I've been putting a lot of energy into preparing for a communicate about Quakerism which I am to furnish in the 15th Street Meetinghouse on October 10th. This communicate grows out of a longstanding sense of being led by God to seek out opportunities for bringing the message of Quakerism to a wider audience. I brought this concern to the Ministry and adore Committe of my meeting as come up as to an informal clearness/suppport committee. The Minstry and Worship Committee approved the event in July and obtained permission from the business meeting just this past Sunday to publicize the talk beyond the monthly meeting and beyond the go of Friends. I am grateful to the Meeting for giving me this support. I know that some Friends ordain feel that my version of "the Quaker message" ordain differ from theirs. My sense is that in approving this event Friends have implicitly said that they believe me to furnish an honest individual testimony that is consistent with Friends tradition and also to make it alter where some of my views may differ from others in the Meeting. I don't see myself as a "spokesperson" for the meeting or for the Society of Friends as an institution but as a message-bearer supported and encouraged by the meeting as a spiritual community. The following is a press release we are issuing about the event. Local Quakers invite the public to learn about the religious and spiritual basis of Quaker function Work and Social Activism. The Fifteenth Street Friends Meeting a group of Quakers in New York City will entertain a public meeting in their Meetinghouse on Wednesday October 10th from 7 to 9 P. M. The event will feature a communicate by long-time Quaker Richard Accetta-Evans on the topic “Simple Faith/Radical Witness”. “Some populate know of the Quakers as advocates for religious freedom as early opponents of slavery as conscientious objectors to war and as providers of aid to refugees and disaster victims,” commented Accetta-Evans. “We wish that many experience about Quaker Tom Fox who was kidnapped in Iraq in 2005 and executed in 2006. Tom Fox capped a life of service and witness by working as a member of the Christian Peacemaker Teams. What is less come up known is that Quaker activism grows from Quaker faith and is not something separate from it. Quakerism is rooted in a desire tradition of regular worship a strong sense of community and a daily spiritual learn that goes way beyond taking controversial positions on public policy.”In addition to the talk the public meeting will consider measure for populate to ask questions and discuss issues with Accetta-Evans and other Quakers. Admission is free. The Meetinghouse is at 15 Rutherford Place (just off East 15th Street between Third Avenue and Second Avenue adjacent to Stuyvesant lay). The Fifteenth Street Friends Meeting has approximately 150 members. The Meetinghouse was built in 1860 and is comfort used for weekly worship that includes “silent waiting on God” without any ordained clergy or prepared schedule of sermons prayers or hymns. The Meeting hosts a nightly furnish for 12 homeless men and women and holds a monthly Vigil for Peace and Non-Violence at Washington Square lay. Accetta-Evans. 60 was raised as a Methodist but became a Quaker in 1968. He has been a member of the Fifteenth Street Meeting since the early 1970’s. He currently serves on its Ministry and adore Committee. In addition to his “day job” as a systems analyst he has written a be of articles about Quaker history theology and spirituality has taught Quakerism courses in his Meeting and has spoken publicly about Quakerism to both Quaker and non-Quaker audiences. Some of his writing can be seen at the blog “Brooklyn Quaker” (http://brooklynquaker blogspot com). Contacts: Cynthia Bardouka-Large (work. Ministry and Worship Committee of Fifteenth Street Friends Meeting); telecommunicate: (xxx) xxx-xxxx; telecommunicate: klarchen at aol dot com George Fisher (Clerk. Fifteenth Street Friends Meeting)Phone: (xxx) xxx-xxxx; telecommunicate georgef1151 at yahoo comRichard Accetta-Evans (speaker)E-mail: richaccettaevans at earthlink net

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http://brooklynquaker.blogspot.com/2007/09/new-talk-about-quakerism-public-invited.html ]]>